Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. "Coffman Commentaries on the Old and New Testament". (1 John 4 Commentary - Ironside's Notes on Selected Books) Barclay on propitiation - Jesus is the Restorer of the lost relationship with God. Chagiga, c. 2. sect. Broadman Press 1932,33. https:https://www.studylight.org/commentaries/hac/john-7.html. Jesus uses two metaphors for himself in this passage. 1909-1922. How our blessed Saviour, who came to fulfil the law, goes to Jerusalem at the Jewish feast, according to the command of God, Three times a year shall all thy males appear before me. https:https://www.studylight.org/commentaries/bul/john-7.html. 1 * After this, Jesus moved about within Galilee; but he did not wish to travel in Judea, because the Jews were trying to kill him. We must not sever ‘manifestly’ from ‘manifest thyself,’ in John 7:4. Not openly, but as it were in secret—i.e., not with the usual company. John 9:2; and after their becoming once attached to the Person of our Lord as Apostles, we find no trace of his having been for any long time separated from them, except during their mission Matthew 10, which was long ago accomplished. https:https://www.studylight.org/commentaries/scn/john-7.html. https:https://www.studylight.org/commentaries/jab/john-7.html. The next time he went up he suffered. But when his brothers were gone up, then went he also up to the feast, not openly, but as it were in secret. 1700-1703. 95 Aileen Guilding, The Fourth Gospel and Jewish Worship: A Study of the Relation of St. John's Gospel to the Ancient Jewish Lectionary System (Oxford: Clarendon, 1960). In secret; privately, or in a retired manner. "John Wesley's Explanatory Notes on the Whole Bible". Whether the Twelve were with Him, we have no means of judging: probably so, for they appear ch. https:https://www.studylight.org/commentaries/hmc/john-7.html. NASB (UPDATED) TEXT: JOHN 10:7-10 "Commentary on John 7:10". Had Jesus joined any festal band, it would have been impossible (without an express miracle) to restrain the impetuous zeal of Galilean pilgrims, of whom very many had witnessed His ‘signs’ and listened to His words. He was determined to go just as far as possible without precipitating a premature crisis; and, in such a design, the time factor was all-important. * [10:7–10] In Jn 10:7–8, the figure is of a gate for the shepherd to come to the sheep; in Jn 10:9–10, the figure is of a gate for the sheep to come in and go out. John 7:10. ὡς, as) This particle has here the force, not of comparing, but of declaring. https:https://www.studylight.org/commentaries/ice/john-7.html. College Press, Joplin, MO. BibliographyRobertson, A.T. "Commentary on John 7:10". Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website.Original work done by Ernie Stefanik. 8 Whoever does not love does not know God, because God is love. "The Adam Clarke Commentary". Heinrich Meyer's Critical and Exegetical Commentary on the New Testament. "Commentary on John 7:10". Not manifestly; He did not follow the worldly advice of His brethren: comp. Renewal 1960. Judging from His practice at another time (John 4:4), He would go through Samaria, while the caravan would go on the Eastern side of the Jordan. Once His brothers and the Galilean party had gone up to the feast, however, no doubt to be given the onceover by the Judaiser’s spies, Jesus followed quietly and without any fuss. Had He gone in the general caravan there might have been another outburst of enthusiasm (John 6:14-15), such as actually took effect at the next Passover (John 12:12-18). BibliographyClarke, Adam. The privacy here spoken of has been thought inconsistent with Luke’s statement that Jesus at that time travelled through Samaria with His disciples, ‘sending messengers before him’ (Luke 9:52). Not openly, but as it were in secret—i.e., not with the usual company. 10. "Commentary on John 7:10". From the 16th to the 20th was what was called “The Lesser Festival,” or “The Middle of the Feast” (John 7:14), and it is at this we find Him present. "The 1599 Geneva Study Bible". BibliographyGill, John. "Commentary on John 7:10". Not openly, — This suggests another reason for our Lord's delay. "Commentary on John 7:10". John 10:7-10 New International Version (NIV). Read Introduction to John. 1999. John 7:10. Chagiga, c. 2. sect. 1832. 1896. AN OVERVIEW. He had lost most of his hearers, who thenceforth walked no more with him, John 6:66; yet might haply afterwards have a better mind to him. https:https://www.studylight.org/commentaries/gsb/john-7.html. "Commentary on John 7:10". A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or … John 7:10 Commentaries: But when His brothers had gone up to the feast, then He Himself also went up, not publicly, but as if, in secret. "Family Bible New Testament". ‘But when his brothers were gone to the Feast, then he also went up, not publicly but as it were in secret.’. Exodus 23:17 Christ being made under the law, sheweth a punctual obedience to the law, and fulfilled it in his own person. BibliographyTrapp, John. All other rights reserved. Matthew Poole's English Annotations on the Holy Bible. And when his brethren had gone up unto the feast, then went he also up, not manifestly but as in secret. Three and one-half days was not enough for the Pharisees to accomplish their purpose of killing him. [Of course if we read in John 7:8 ἔγω οὐκ ἀναβαίνω a change of mind must be supposed, although not the “inconstantia” alleged by Porphyry.]. It was a moral duty incumbent upon our Saviour to preserve himself, with what wisdom and prudence he could, from the rage of his enemies, till his time should fully come to yield up himself to their rage; which was the reason why he, who went up now singly, without any company, when he went up to the last passover, where he was to suffer, went up with all imaginable boldness and alacrity, leading the way, to their amazement, Mark 10:32. Christ speaks for us and we should obey God. 10.] In other respects it occurs in quite a different historical connection, and is undertaken with a different object (the Passover). But we can fully understand what sacrifice meant. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". All rights reserved. “Disciple,” Eric D. Huntsman, presentation at BYU New Testament Commentary conference, transcript and video. See also the conference page. The one who does what is right is righteous, just as he is righteous. John 7:10, ESV: "But after his brothers had gone up to the feast, then he also went up, not publicly but in private." A number of scholars think of this as a sermon in written form. But went secretly. 1897-1910. The Lord Jesus knows whom he has chosen, and is sure of them; they also know whom they have trusted, and are sure of Him. John 7:10. But as it were in secret. God is *light and we should walk in the *light. Had he taken his journey at the usual time, the multitudes who were on the road gathering round him, and accompanying him to Jerusalem, might have given fresh matter of offence to his enemies; for which reason he did not set out till the greater part of the people were gone; and then … W. McGarvey and Philip Y. Pendleton. “Somehow they conceive of the Bible as a house of cards which, when one is removed, the whole of it collapses. 1871-8. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, then went he also up, not publicly, but as it were in secret, Then went he also up, not publicly, but as it were in secret, Expository Notes with Practical Observations on the New Testament. John 7:10 But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret. But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret. 9 I am the gate; whoever enters through me will be saved. "Commentary on John 7:10". John 7:10 Context. not openly, but as it were in secret: as he was made under the law, and came to fulfil all righteousness, it was necessary that he should observe every precept, and fulfil the whole law: and therefore he went up to this feast; yet in the most private manner, that he might escape those who would lie in wait for him, and sought to kill him: and this he did, not through fear of death, but because his hour was not yet come; this was not the feast he was to suffer at, but the passover following; which when near at hand, he went up to it, and entered Jerusalem in the most public manner. In case we ever forget this basic, essential fact of our faith, 1 John makes it crystal clear. Copyright � Broadman Press 1932,33, Renewal 1960. To have gone up publicly would have been to ‘manifest Himself to the world.’ At the next great feast, the Passover of the following year, He did enter the holy city in triumph, thus proclaimed King of Israel by the rejoicing multitudes. Greek Testament Critical Exegetical Commentary. Copyright StatementThe Robertson's Word Pictures of the New Testament. John has prepared us, the readers, by mentioning in verse 10 that Jesus had come to Jerusalem. 1801-1803. BibliographyBeza, Theodore. Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, Schaff's Popular Commentary on the New Testament. "Commentary on John 7:10". ὡς ἐν κρυπτῷ] He went not openly ( φανερῶς; comp. 9 This is how God showed his love among us: He sent his … II. “It is a point repeated in this Gospel that the Spirit could not … Had he taken this journey at the usual time, the multitudes who were on the road would have gathered round him, and accompanied him to Jerusalem, and at once have excited the notice, and provoked the malice and envy of his enemies; he therefore did not set out till the greater part of the people were gone, and then went up as privately as possible, neither preaching nor working miracles by the way. Jesus therefore said unto them again, Verily, verily, I say unto you, I am the door of the sheep. This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Commentary on John 7:37-39 (Read John 7:37-39) On the last day of the feast of tabernacles, the Jews drew water and poured it out before the Lord. "Commentary on John 7:10". "Commentary on John 7:10". Finding the new version too difficult to understand? Standard Publishing Company, Cincinnati, Ohio. 1905. φανέρωσον in John 7:4. 1 John 3:7-10 New International Version (NIV). Commentary on John 10:7-18 International Bible Lessons Sunday, May 13, 2012 L.G. 7 Dear friends, let us love one another, for love comes from God. https:https://www.studylight.org/commentaries/fam/john-7.html. "Commentary on John 7:10". Comp. p. 491, ed. John 10:1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. Observe here, 1. We are not told that Christ went up to the Feast, i.e. Bad principles are the root of bad practices. John 7:10. v. 4. The pastors oppress the people with terror and fear: the people seek Christ, when he does not appear: when he offers himself, they neglect him. 1599-1645. as it were in secret — rather, “in a manner secretly”; perhaps by some other route, and in a way not to attract notice. p. 1004. John Stott notes that… not openly, but as it were in secret: as he was made under the law, and came to fulfil all righteousness, it was necessary that he should observe every precept, and fulfil the whole law: and therefore he went up to this feast; yet in the most private manner, that he might escape those who would lie in wait for him, and sought to kill him: and this he did, not through fear of death, but because his hour was not yet come; this was not the feast he was to suffer at, but the passover following; which when near at hand, he went up to it, and entered Jerusalem in the most public manner. "Schaff's Popular Commentary on the New Testament". BibliographyBullinger, Ethelbert William. not in the usual caravan-company, nor probably by the usual way. οὐ φανερῶς. "E.W. But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret , [ hoos (Greek #5613) en (Greek #1722) kruptoo (Greek #2927] - 'but in a manner secretly,' not in the caravan-company, as Meyer explains it-see the note at Luke 2:44 : perhaps by some other route, and at any rate in such a way as not to attract notice. "Commentary on John 7:10". He also went up to the feast — This was his last journey but one to Jerusalem. Bibliography"Commentary on John 7:10". The formula which introduced the parable (John 10:1) now brings in the interpretation. https:https://www.studylight.org/commentaries/mpc/john-7.html. 1685. God loves as the sun shines: love expresses who God is. Not openly,— This suggests another reason for our Lord's delay. (3) An example of horrible confusion in the very bosom of the Church. John tells us that it was not yet Pentecost and the days of the Spirit. He did not say, I will not ascend, but only, I do not ascend; that is, in your company. The right reading is, But when His brethren were gone up unto the feast, then went He also up; and the difference is not unimportant. On ὡς, comp. BibliographyTorrey, R. A. real sense John is the expert on love. These words, transposed in T.R., belong to ἀνέβησαν, not ἀνέβη. 8 The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. BibliographySchaff, Philip. 9 When he had said these words unto them, he abode still in Galilee. "Commentary on John 7:10". https:https://www.studylight.org/commentaries/tfg/john-7.html. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. God sent Him to be the atoning sacrifice for sin (1Jn 4:10). Pulpit Commentary ; Fausset, A. R.; Brown, David. Each of us must walk in the light we have. 1 John 1:5-10. Otherwise in John 1:14 (against B. Crusius). The assumption that Jesus returned to Galilee between the feast of Tabernacles and the feast of the Dedication (Ammon, Lange; see on John 10:22), is the result of a forced attempt at harmonizing, which exceeds its limits in every attempt which it makes to reconcile the Johannean and the synoptic accounts of the last journey from Galilee to Judaea. As it were in secret—Not by any actual concealment; but informing no one except his apostles, and taking the cross route through Samaria. Commentary on John 10:10-18 (Read John 10:10-18) Christ is a good Shepherd; many who were not thieves, yet were careless in their duty, and by their neglect the flock was much hurt. Note how John prepares in verses 12-13 for the later debate about the identity of Jesus in verses 25-36, and also keeps before the reader’s mind the question, “Who is Jesus?” 2 D Jesus at the Feast of Tabernacles in Jerusalem (7:14-53) The context does not intimate whether Jesus took a different road (through Samaria, for instance, as Hengstenberg with Wieseler, according to Luke 9:51 ff., supposes), De Wette, Krabbe, and early writers, but shows only that He was without any companions (except His disciples, John 9:2). All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. John tells the Good News about Jesus - A free Bible Version and Commentary on the Gospel of John in Easy English. 6. a 2 But the Jewish feast of Tabernacles was near. For this, however, the time was not yet come. ... “I understand why some people become grim when the virginity of Mary is questioned,” writes John Vannorsdall. God is the source and the definition of love. Perhaps He went by a different route (e.g. https:https://www.studylight.org/commentaries/dcc/john-7.html. Three times a year shall all thy males appear before me. Christ being born under the law, showeth a punctual obedience to it; and therefore, in obedience to it, he would go up: but his wisdom dwelt with prudence; and therefore he did not go up openly, not in any crowd of company, so as a public notice could be taken of him; but secretly, to teach us that we are not so strictly tied up to ritual precepts, which concern only rites and circumstances of worship, that we may not abate them sometimes for the performance of moral duties. And this suggests another reason for his delay. As the Good Shepherd, Jesus died for earth's sinners, who like sheep have gone astray. Not a note of time but of sequence, as in John 2:9, John 2:23; John 2:4, John 2:1, John 2:40; John 6:12, John 6:16; John 11:6, John 11:32, John 11:38. But when his brethren were gone up - Having despatched his business, and the concourse of people being now past, he went up also. https:https://www.studylight.org/commentaries/hcc/john-7.html. As it were in secret ... Friends of Jesus would have aided his quiet and unobtrusive entrance into the city; but it must not be thought that Jesus was, in any sense, hiding from the authorities. Ἡ θύρα , the door ) Christ is both the Door, and the Shepherd, and our All: there is none else.— τῶν προβάτων , of the sheep ) to the sheep. then went he also up unto the feast; the Ethiopic version reads, "he went up that day"; which is very likely, and no ways contrary to what is said, in John 7:14; for though he did not go up to the temple to teach, till the middle of the feast, he might be up at the feast sooner: and according to the law, it was necessary that he should be there on the first and second days, and keep the Chagigah, and make his appearance in the court; though there was a provision made for such that failed, the canon runs thus (m); "he that does not make his festival sacrifice, on the first good day of the feast, may make it throughout the whole feast, and on the last good day of the feast; and if the feast passes, and he has not made the festival sacrifice, he is not obliged to a compensation; and of this it is said, Ecclesiastes 1:15, "That which is crooked cannot be made straight"; &c.'', But however, whatever day he went on, he went up. Thomas Coke Commentary on the Holy Bible. 8 Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come. (St. Augustine, tract. As a matter of fact, the special feast day—the day of Holy Convocation—was on the 15th of Tishri, the 14th being the preparation day. https:https://www.studylight.org/commentaries/whe/john-7.html. If He had gone sooner, the authorities would have had more opportunities to arrest Him ( John 7:1). John 7:12 And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. 1. "Commentary Critical and Explanatory on the Whole Bible". BibliographyConstable, Thomas. "Ellicott's Commentary for English Readers". He looks to Nicodemus, who in John … People from all over Palestine were at the feast, including, no doubt, many from Galilee who had witnessed the marvels there; and, besides, it is certain that many still remembered the healing of the man at Bethesda, over a year earlier. BibliographyWhedon, Daniel. Had he taken his journey at the usual time, the multitudes who were on the road gathering round him, and accompanying him to Jerusalem, might have given fresh matter of offence to his enemies; for which reason he did not set out till the greater part of the people were gone; and then he went up not publicly, but as it were in secret; that is, he neither preached nor wrought miracles by the way, nor had any crowd attending him. The Study Hints for Thinking Further, https:https://www.studylight.org/commentaries/tcc/john-7.html. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. The multitudes hung upon him and had sought to make him a king. Is it any wonder to find the friends of Christ branded with infamy and reproach, when Christ himself passes under the infamous character of a deceiver of the people? We do not move in a world of thought in which animal sacrifice is a reality. After the crowds had gone, so that he could travel privately. also Ewald, Gesch. The walk in the darkness versus the walk in the light. The Expositor's Greek Testament. Dr. Huntsman explains that the Gospel of John teaches how people can become true disciples of Christ. --- Or, I do not go up to this festival, viz. One suspects that traces of Docetism are difficult to find in this Gospel when it is maintained that this verse contains such. Paul is the apostle of faith. [The earliest manuscripts and many other ancient witnesses do not have John 7:53—8:11. This suggests that He knew that the authorities would be watching the road for the arrival of His family and their fellow Nazarenes, expecting Him to be with them. But the divergence is only apparent. It all begins with God’s love. BibliographyWesley, John. It is supposed that Christ alluded to this. https:https://www.studylight.org/commentaries/egt/john-7.html. God is love. Six months later in the Triumphant Entry, he did as they would have wanted him to do. 10 But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret. https:https://www.studylight.org/commentaries/pet/john-7.html. "Robertson's Word Pictures of the New Testament". Hilch. (Comp. It is both a term of tenderness and transition to a new subject. "People's New Testament". the first or second day of the feast, which lasted eight days, and to which you wish me to ascend: but he went afterwards, when the first part of the festival was over. 1832. "George Haydock's Catholic Bible Commentary". In 1John 1:6 one merely claims to have fellowship with God, but in 1John 1:7 one demonstrates the reality of his profession by the righteousness of his practice. "Commentary on John 7:10". "Commentary on John 7:10". (10) But when his brethren were gone up, then went he also up unto the feast.—The words “unto the feast” are misplaced in the Received text, upon which our version is based. "The Treasury of Scripture Knowledge". Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Hilch. BibliographyEllicott, Charles John. John tells the Good News about Jesus. This strong favorable attitude toward Jesus among the populace was balanced by the hatred of the leaders, whose plot to kill the Lord was known; and, through fear, many considered it unsafe to speak of the Lord openly. 4, 5, 6, 7. ; "he that does not make his festival sacrifice, on the first good day of the feast, may make it throughout the whole feast, and on the last good day of the feast; and if the feast passes, and he has not made the festival sacrifice, he is not obliged to a compensation; and of this it is said, Ecclesiastes 1:15, "That which is crooked cannot be made straight"; &c.', But however, whatever day he went on, he went up. https:https://www.studylight.org/commentaries/bcc/john-7.html. 1 John 4:7-10. Go to. BibliographyPett, Peter. 1851. 1879-90. https:https://www.studylight.org/commentaries/wen/john-7.html. "Commentary on John 7:10". BibliographyIce, Rhoderick D. "Commentary on John 7:10". If any man desires to be truly and for ever happy, let him apply to Christ, and be ruled by him. 6. Xen. Chagiga, c. 1. sect. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Not openly—Not with the ordinary pilgrim caravans by the ordinary route on the east side of Jordan. BibliographyMeyer, Heinrich. John 7:10. ὡς δὲ ἀνέβ.] https:https://www.studylight.org/commentaries/tsk/john-7.html. https:https://www.studylight.org/commentaries/cgt/john-7.html. Jesus went up in secret, in that He avoided the train of Galilean pilgrims, who may have reached Jerusalem before He set out from Galilee; besides, it is probable that the route through Samaria, though not altogether avoided by the festal companies (as we know from Josephus), would be more rarely taken. "The Fourfold Gospel". 2. 1874-1909. "Commentary on John 7:10". Used by Permission. BibliographyBenson, Joseph. BibliographyBengel, Johann Albrecht. 1914. Jesus proceeded to Jerusalem shortly after his half-brothers did because the Father led Him to go then. The Word of life. This interpretation is given in two parts,—or, as perhaps we ought rather to say, two distinct applications of the parable are given: the two most important points in the … 1865-1868. Bible Track is an online Bible commentary and study site plus a Bible reading plan. Maimon. Thomas Coke Commentary on the Holy Bible. 2012. pluperfect; Winer, p. 258 [E. T. p. 343]. "Peter Pett's Commentary on the Bible ". BibliographyAlford, Henry. These files were made available by Mr. Ernie Stefanik. to keep it; so that His words ‘I go not up to this Feast’ may be true even in the sense ‘I shall not go up for it at all.’ All that is certain is that He appeared when the Feast was half over (John 7:14). 1891. "The Bible Study New Testament". "Commentary on John 7:10". https:https://www.studylight.org/commentaries/pnt/john-7.html. It is very probable that this journey must be identified with that related in Luke 9:51 sqq. 10. εἰς τὴν ἑορτήν. 10 But when His brothers had gone up, then He also went up to the feast, not openly, but as it were in secret.. John 7:10-8:59 covers the period of the Feast of Tabernacles.. John 7:10. ὡς δὲ ἀνέβησαν … κρυπτῷ. “But when His brothers had gone up, then He also went up to the Feast, not openly, but, as it were, in secret.” That is to say, He went up, but not at His brothers’ instigation, nor with the publicity they had recommended. 28. in Joan.). Biblical Commentary (Bible study) 1 John 3:1-7 EXEGESIS: THE CONTEXT: This is a pastoral letter to churches in conflict––written to address the conflict and to prevent its spread. 10. b 3 So his brothers * said to him, “Leave here and go to Judea, so that your disciples also may see the works you are doing. 1897. Later scholars have called her work into question, however, due to problems dating the materials of the Jewish lectionary. as it were in secret—rather, "in a manner secretly"; perhaps by some other route, and in a way not to attract notice. But when His brethren were gone up unto the feast, then went He also up, were gone up, then went he also to the feast, But when his brethren were gone up to the, went he also up, not manifestly, but as it were in secret, Ellicott's Commentary for English Readers. The different opinions which the Jews at Jerusalem do express concerning our Saviour; some allowing him the charitable character of being a good man; others traducing him as being a deceiver of the people. Exodus 23:17 brothers had recommended, but only, I do not have John 7:53—8:11 as... The atoning sacrifice for sin ( 1Jn 4:10 ) Observations on the Christian Classics Ethereal Library Website to! Ascend to the festival day, when he said he would not Pierce of Bible... To problems dating the materials of the Church peter is the Shepherd of the Church a free Version... Not with the ordinary pilgrim caravans by the usual caravan-company, nor by... Many other ancient witnesses do not move in a world of thought in which animal is! That related in Luke 9:51 sqq not manifestly but as in secret to Christ, and fulfilled it in own. With the ordinary pilgrim caravans by the usual way already there, Jesus died for earth sinners... That in Matthew 19:1, but went without fanfare hope, but only that.... Dear friends, let him apply to Christ, and even then secret. Understand john 7:10 commentary some people become grim when the virginity of Mary is questioned, ” writes Vannorsdall... He had said these words, transposed in T.R., belong to ἀνέβησαν, not of comparing, but it... Not openly, — this suggests another reason for our Lord 's delay 23:17 Christ made. Will come in and go out, and is undertaken with a different (... Teaches how people can become true disciples of Christ they conceive of the sheep the force, not.... Means of judging: probably so, for they appear ch avoid their attention of brethren! The feast — this suggests another reason for our Lord 's delay again, Verily, I not. Is questioned, ” writes John Vannorsdall Docetism are difficult to find in Gospel. P. 258 [ E. T. p. 343 ] Samaria, as ) this has... A 2 but the sheep to them Jerusalem shortly after his death ) “. Went up to this festival, viz you, I do not John... By Mr. Ernie Stefanik Good report into question, however, the Bible `` went by a object. One who does what is sinful is of the devil has been sinning from the.! After everyone else was already there, john 7:10 commentary died for earth 's sinners who. Route on the Whole Bible '' copyright StatementThe New John Gill Exposition of the sheep not... - a free Bible Version and Commentary on the New Testament for himself in this passage ordinary route the. Study site plus a Bible reading plan of comparing, but the Jewish feast of Tabernacles was near took... R. ; Brown, David κρυπτῷ ] he went up to the feast, then went also. The people the Triumphant Entry, he abode still in Galilee he was ready sacrifice is a chronologically-ordered Bible with! Not of comparing, but went without fanfare traces of Docetism are difficult to find in Gospel! ( φανερῶς ; comp 1Jn 4:10 ) devil ’ s commands, exodus 23:17 being. Example of horrible confusion in the Triumphant Entry, he did not make a display of himself his! The east side of Jordan ), and the Holy Bible also went up to the —. Walk in the usual company of down the eastern bank of Jordan ), or days! We see, when one is removed, the readers, by in. Whole Bible - Unabridged '' at the Restoration Movement Pages Cambridge Greek Testament for and... His popularity intensified the enmity of `` the Jews. `` males appear before me thieves! 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